Gideon Defeats Zebah and Zalmunna
8 Then the men of Ephraim said to him, “What is this that you have done to us, not to call us when you went to fight against Midian?” And they accused him fiercely. And he said to them, “What have I done now in comparison with you? Is not the gleaning of the grapes of Ephraim better than the grape harvest of Abiezer? God has given into your hands the princes of Midian, Oreb and Zeeb. What have I been able to do in comparison with you?” Then their anger against him subsided when he said this.
And Gideon came to the Jordan and crossed over, he and the 300 men who were with him, exhausted yet pursuing. So he said to the men of Succoth, “Please give loaves of bread to the people who follow me, for they are exhausted, and I am pursuing after Zebah and Zalmunna, the kings of Midian.” And the officials of Succoth said, “Are the hands of Zebah and Zalmunna already in your hand, that we should give bread to your army?” So Gideon said, “Well then, when the LORD has given Zebah and Zalmunna into my hand, I will flail your flesh with the thorns of the wilderness and with briers.” And from there he went up to Penuel, and spoke to them in the same way, and the men of Penuel answered him as the men of Succoth had answered. And he said to the men of Penuel, “When I come again in peace, I will break down this tower.”
Now Zebah and Zalmunna were in Karkor with their army, about 15,000 men, all who were left of all the army of the people of the East, for there had fallen 120,000 men who drew the sword. And Gideon went up by the way of the tent dwellers east of Nobah and Jogbehah and attacked the army, for the army felt secure. And Zebah and Zalmunna fled, and he pursued them and captured the two kings of Midian, Zebah and Zalmunna, and he threw all the army into a panic.
Then Gideon the son of Joash returned from the battle by the ascent of Heres. And he captured a young man of Succoth and questioned him. And he wrote down for him the officials and elders of Succoth, seventy-seven men. And he came to the men of Succoth and said, “Behold Zebah and Zalmunna, about whom you taunted me, saying, ‘Are the hands of Zebah and Zalmunna already in your hand, that we should give bread to your men who are exhausted?’” And he took the elders of the city, and he took thorns of the wilderness and briers and with them taught the men of Succoth a lesson. And he broke down the tower of Penuel and killed the men of the city.
Then he said to Zebah and Zalmunna, “Where are the men whom you killed at Tabor?” They answered, “As you are, so were they. Every one of them resembled the son of a king.” And he said, “They were my brothers, the sons of my mother. As the LORD lives, if you had saved them alive, I would not kill you.” So he said to Jether his firstborn, “Rise and kill them!” But the young man did not draw his sword, for he was afraid, because he was still a young man. Then Zebah and Zalmunna said, “Rise yourself and fall upon us, for as the man is, so is his strength.” And Gideon arose and killed Zebah and Zalmunna, and he took the crescent ornaments that were on the necks of their camels.
Gideon’s Ephod
Then the men of Israel said to Gideon, “Rule over us, you and your son and your grandson also, for you have saved us from the hand of Midian.” Gideon said to them, “I will not rule over you, and my son will not rule over you; the LORD will rule over you.” And Gideon said to them, “Let me make a request of you: every one of you give me the earrings from his spoil.” (For they had golden earrings, because they were Ishmaelites.) And they answered, “We will willingly give them.” And they spread a cloak, and every man threw in it the earrings of his spoil. And the weight of the golden earrings that he requested was 1,700 shekels of gold, besides the crescent ornaments and the pendants and the purple garments worn by the kings of Midian, and besides the collars that were around the necks of their camels. And Gideon made an ephod of it and put it in his city, in Ophrah. And all Israel whored after it there, and it became a snare to Gideon and to his family. So Midian was subdued before the people of Israel, and they raised their heads no more. And the land had rest forty years in the days of Gideon.
The Death of Gideon
Jerubbaal the son of Joash went and lived in his own house. Now Gideon had seventy sons, his own offspring, for he had many wives. And his concubine who was in Shechem also bore him a son, and he called his name Abimelech. And Gideon the son of Joash died in a good old age and was buried in the tomb of Joash his father, at Ophrah of the Abiezrites.
As soon as Gideon died, the people of Israel turned again and whored after the Baals and made Baal-berith their god. And the people of Israel did not remember the LORD their God, who had delivered them from the hand of all their enemies on every side, and they did not show steadfast love to the family of Jerubbaal (that is, Gideon) in return for all the good that he had done to Israel.
(ESV)
Judges 8 Commentary
In Judges 8, Gideon was criticized by the men of Ephraim for not including them in the battle against Midian, but he appeased them by highlighting their own victories. As he and his 300 men pursued the fleeing Midianite kings, Zebah and Zalmunna, the people of Succoth and Penuel denied them provisions and Gideon punished them later.
Gideon successfully captured and executed the two kings in revenge for killing his brothers. The Israelites requested that Gideon be their ruler, but he refused stating that only the Lord should rule over them. However, he requested gold from the plunder and made an ephod, which led Israel into idolatry. After Gideon’s death, Israel turned away from God, worshiped Baal, and failed to show gratitude to Gideon’s family for his leadership.
The Ephraimites
As we will see later in Scripture, the Ephraimites were troublemakers (Jdg 12:1-6; 1 Ki 11:26-40; 1 Ki 12:16-20). After his victory over Midian, they confronted Gideon and were incensed that they weren’t called to fight. Instead of reacting harshly, Gideon diplomatically praised their role in capturing the enemy kings which successfully defused their anger.
Even though he led God’s plan to defeat 120,000 Midianites, Gideon humbly downplayed his achievements. His tactful handling of the situation contrasted with Jephthah’s more confrontational response to a similar Ephraimite complaint which we will read about later in Judges 12.
The Pursuit
At this point in the story, Gideon and his 300 men have defeated 120,000 Midianites, but 15,000 are still on the run. Scripture informs us that Gideon still has 300 men. By the glory of God, he hasn’t lost a single soldier – but there are still 15,000 to conquer. Gideon’s men are tired at this point so they stop and ask for provisions from Succoth.
The men of Succoth basically mock Gideon and his men, and they refuse to feed them. Gideon replies, “When I bring the kings’ heads back, I’m going to spank you with a cactus!”
He didn’t actually say that… but it’s not too far off! Gideon went from there to Peniel and made the same request but the men of Peniel also refused, so Gideon promised to return and tear down their city’s tower!
Well, Gideon found the Midianite kings and wiped out their army. True to his word, he punished the leaders of Succoth and Penuel for refusing to help his troops, dragging the former through thorns and destroying the latter’s tower. He executed the Midianite kings Zebah and Zalmunna in vengeance for killing his brothers.
A Wise Decision and A Costly Blunder
The Israelites wanted to make Gideon king, but he refused and insisted that the Lord alone should rule over them. This was wise.
“When the people of Israel asked Gideon to rule because of his military success, Gideon could only refuse, since their motivation was flawed and shortsighted. A king’s true role was to lead people to God; he would leave the issues of warfare to God. This was the critical mistake of the people when they asked for a king in Samuel’s day: they asked for a king to “judge us and go out before us and fight our battles” (1Sa 8:20). They wanted a king to do what the judges had done: lead them in battles. Yet the period of the judges was one of failure.”
Nelson’s New Illustrated Commentary
Next, Gideon requested an earring from each soldier’s plunder, collecting 43 pounds of gold. He melted the gold to create a commemorative ephod. The golden ephod Gideon made would have been similar to a breastplate. It was a replica of a colorful garment worn by the high priest. Most scholars agree that Gideon’s intention was not to create an idol by making this altar. His intention was probably to use this as a symbol (and reminder) of the worship of God. After all, he did point the people back to God when they wanted to make him their ruler.
But good intentions are not enough. It was wisdom that was lacking. In fact, in Exodus 20:25 God gives specific instructions for setting up an altar.
‘If you make an altar of stone for Me, you shall not build it of cut stones, for if you wield your tool on it, you will profane it.
Exodus 20:25 NASB
It seems like a strange commandment. Why was it so harmful for a person to use their artistic ability to carve out a beautiful altar? Because it would distract from the real purpose – God himself. He required unfinished stone to be used for the altar so that the focus would remain on what was really important. In Gideon’s case, people came to worship the golden statue instead of remembering why it was there in the first place.
Do we do this today? Of course! Our hearts are susceptible to wandering toward the creation instead of the Creator. We are worshipers by nature and will do so whether we know it or not. The first question we must reflect upon is obvious. Are there idols in our lives that steal the focus from God?
“Whatever your heart clings to and confides in, that is really your God, your functional savior. ”
Martin Luther
The Bible talks a lot about idolatry, and for good reason. It is a stumbling block for so many. Idolatry is more than worshipping physical images; it is misdirected devotion, placing ultimate trust in anything other than God. It leads to emptiness and separation from Jesus by elevating the created above the Creator. Paul articulated this very clearly in the New Testament as well.
They exchange the truth about God for a lie; they worship and serve what God has created instead of the Creator himself, who is to be praised forever! Amen.
Romans 1:25 GNB
The second question is not so obvious and may be a question we’ve never considered. Are we, like Gideon, unintentionally creating idols for other people to stumble on?
False teachers rely heavily on steering people away from God toward human thinking. It takes the Holy Spirit’s discernment and wisdom to deny the pursuit of worldly passions over the Lord. Rather than dismissing this idea as culturally irrelevant or silly, it is helpful to honestly evaluate if we are engaged in idol worship. Does our love for what man (or even God) has created supersede our love for God Himself?
Anything that steals our focus away from God is fair game. It could be possessions, our careers, relationships, sports, food, entertainment, goals, children, addictions, etc. Even well-intentioned things like Gideon’s ephod can become a stumbling block. We must ask ourselves, why does Scripture place such a heavy emphasis on idolatry? As we can see throughout the book of Judges, the heart is deceitful and longs to return to these empty cisterns. Jesus is the only One who truly satisfies.